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Cover story: 25 Oct 06 / Vol. 23 No. 14
The Ultimate Source of King Bhumibol's Great Prestige and Moral Authority

 By Rachawadi
Photos by royal courtesy

A widely expected and long prepared historic event in Thailand has come to pass. The grand celebrations of the 60th anniversary of His Majesty King Bhumibol Adulyadej's accession to the Throne, attended by monarchs and royal representatives from 25 countries all over the world as well as hundreds of thousands of Thai people, took place in Bangkok in a genuinely joyful atmosphere.


The Royal Family


The Diamond Jubilee was preluded by a visit from the Secretary-General of the United Nations, Mr. Kofi Annan, to present His Majesty with the United Nations Development Programme's First Human Development Lifetime Achievement Award, the first of its kind, in recognition of the King's distinguished achievements in various aspects during his long reign of Thailand.

The five-day event began on the morning of Friday, the 9th of June. Before dawn, throngs of people, mostly from the provinces, began to arrive at the Royal Plaza in order to occupy vantage points to have a clear close look at their beloved King, the Royal Plaza being the square in front of the Ananta Samakhom Throne Hall where His Majesty was to appear in a solemn ceremony.


Throngs of people gather throughout the spacious square in front of the Ananta Samakhom Throne Hall to express their great affection for H.M. the King.


By the time the King arrived at the place with his Royal Family at 10.15 a.m., his loyal subjects numbering well over a hundred thousand had gathered throughout the spacious square, extending along outer Ratchadamnoen Road right up to the turn into Phanfa Bridge where the Throne Hall was out of sight. Everyone was wearing a yellow T-shirt, holding a small yellow flag in hand, yellow being the colour of the King.


The Royal Thai Family pose for a photograph with royal guests from 25 countries at the Ananta Samakhom Throne Hall.


After the Buddhist, Brahmanical and civil ceremonies were over, the King went inside the Throne Hall which was formerly used as the National Assembly Hall, and then appeared with Her Majesty the Queen, on the balcony to the thunderous applause from the sea of people below.


Thousands of lit vessels drifting down the
Chao Phraya River, part of the celebrations
of the 60th Anniversary of His Majesty
the King's Accession to the Throne


The crowds exultantly waved their flags and the King waved back. Then he addressed them from the balcony, expressing his delight at being "in the midst of this great congregation of individuals from all institutions of the country and the public at large", and thanking them for their complimentary wishes and the grand celebrations which every one had joined in arranging especially for His Majesty. He urged his people to be compassionate to each other, to work for their mutual well-being, to think and act with honesty, while staying true to the rules and respecting equality.


The King is a gold medalist in sailing.

Just before 1 p.m. the King and his Royal Family left the Royal Plaza in a motorcade while the military band struck up the Royal Anthem. The crowd chanted "Long live the King" and waved their flags incessantly until the procession was out of sight.


H.M. the King plants vetiver grass by himself.

On the evening, Thais from all walks of life had another opportunity to show their reverence and love to their King, by attending the mass meeting at Sanam Luang before the Grand Palace, as is yearly done on the evening of His Majesty's birthday on 5 December where candles were lit, vows of allegiance were made, songs of loyalty were sung and shouts of "Long live the King" were given.


The King closely monitors the
progress of his projects.


Other highlights of the celebration included fireworks shows, exhibitions of royal projects, the ancient colourful Royal Barges Procession on the Chao Phraya on the evening of 12 June and the state banquet given at the Grand Palace the next evening in honour of the visiting foreign royal guests.


For the King, his people's well-being
is a top priority regardless of the toil involved.


At the banquet, His Majesty Sultan Bolkiah of Brunei, in his capacity as the longest reigning guest monarch, made a speech on behalf of the royal guests, extolling His Majesty King Bhumibol as a source of inspiration for other monarchs around the world and of confidence for the Thai people.
Soon after this historic event was over, an article appeared in Time magazine (19 June 2006) entitled The Mystique of Monarchy.


H.M. King Bhumibol always bring along a
camera with him whenever he goes to
visit his subjects in remote areas.

Like many foreigners who witnessed the celebrations, the writer seemed to marvel at the Thai King's ability to enjoy such high prestige and command such deep-rooted loyalty among his subjects in this world of the rapid decline of monarchies, as has been proved by the celebrations and the King's successful interventions in his country's political crises.


The writer tried to explain this phenomenon by pointing out that "King Bhumibol happens to be hugely admired across Thailand, acclaimed as a musician, painter, patent-holding inventor and, most of all, philanthropist, who constantly goes around his kingdom offering development projects to help his people".


A scene of the Coronation
on 5 May 1950.


I
t is true that the Thais admire their King as a man of many talents. But that is not what make them hold their King in reverence. It is true that the Thais love their King because of his great compassion, but they would consider the use of the term "philanthropist" to describe their King as inappropriate. To the Thais, a philanthropist is a wealthy person who is generous in donating money to charities. But the King of Thailand is not wealthy enough to carry out his numerous development projects with his own money.


H.M. the King during his monkhood walks
around early every morning to
receive alms from Buddhist devotees as
part of a monk's daily activities.


Very often, he merely provides an initial fund for trial. If the project proves feasible, it will be transferred to the government for implementation. What is more important, the King travels everywhere to find out the problem and then try to devise a solution, which a philanthropist seldom does. Apart from this, a philanthropist is usually busy making money while our King is busy with helping people. This is the basic difference.
What really wins the Thai people's hearts is the King's perfect moral quality as a king. They have found that throughout his long reign the King has lived up to the oath he took when he was crowned on 5 May 1950*, which reads as follows:


*King Bhumibol was proclaimed king immediately after the death of his brother King Ananda Mahidol on 9 June 1946, but was not officially crowned until this date because he had to go back to Switzerland to resume his study.

"I shall reign with Dhamma for the benefit and happiness of all the Thai people."
The word dhamma in the oath refers to Dasarajadhamma or the tenfold virtue of the king, which is based on the ancient teaching of Theravada Buddhism intended to restrain a king's absolute power in former times. Dasarajadhamma is a Pali word composed of three elements -- dasa meaning ten, raja meaning king, and dhamma meaning virtue.


An illuminated arch to celebrate the
60th Anniversary of His Majesty's
Accession to the Throne


A
ccording to Thai administrative tradition, the king held the dual titles of Lord of Life and Lord of the Land. As the former, he could take life away from any of his subjects. As the latter, he owned all the land in the kingdom but distributed it to his subjects to make their living.


A scene of the Royal Barge Procession during the celebrations marking the 60th Anniversary of His Majesty's Accession to the Throne.


The unrestricted exercise of such powers would result in misery for the people. Thus, it was considered necessary to keep the powers in check. When a king exercised his powers in accordance with rajadhamma, he was called dhamma raja, which means a king whose virtue brings happiness to the people. The concept of rajadhamma dates from the first Thai kingdom of Sukhothai in the 13th century and has survived up to now despite the revolution of 1932 which changed the political system of Thailand into constitutional monarchy.

The tenfold virtue of the king consists of the following:

1. Dana, which means giving in a beneficial way: things such as daily necessities, useful knowledge and advice, and forgiveness to those who deserve.
2. Sila, which means maintaining good conduct, not breaching religious morals, laws or any ethical norms, so as to be able to command love and reverence among the people.
3. Pariccaga, which means making selfless sacrifice for the greater good of the people and the peace and order of the country.
4. Ajjava, which means loyalty, truthfulness and honesty in the performance of the royal duties.
5. Maddava, which means being gentle and open-minded to reasonable advice and admonitions and not being arrogant or wilful.
6. Tapa, which means diligence in performing the royal duties, leading a simple life and restraining the mind from indulging in sensual pleasure.
7. Akkodha, which means not showing anger, not dwelling on hatred or vindictiveness against others, but being compassionate. Failing to observe this may lead to unjust decisions.
8. Avihimsa, which means not afflicting harm on others, including all living things, but adhering to peace and tranquility for all.
9. Khanti, which means being patient and persevering against all emotions and abrasive words, and maintaining calmness and composure in body and speech.
10. Avirodhana, which means being steadfast in righteousness, not allowing any misdeeds, being just in correcting those who do wrong and rewarding those who do right.

It is because His Majesty is the embodiment of all these kingly virtues that he has become the uniting force of the nation and the centre of the affection of the people. It should be mentioned that the King has been able to attain such supreme moral standards chiefly due to the strict upbringing that he received in his childhood from the Princess Mother who was a model of kindheartedness and was held in great affection by the whole nation. For those foreigners who have missed the opportunity to witness the Thai people's spontaneous and all-out manifestation of their deep love for their monarch this time, there is another similar occasion in early December next year, when the whole nation is due to celebrate jubilantly the 80th birthday of His Majesty. Make sure that you will be in Thailand at that time to see with your own eyes the rare, joyful and splendid event.


For the correct pronunciation of romanized Thai words, see
Romanization System of
the Thai Language
.






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